Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Tuesday, October 07, 2008

Politics: Please, for the Love of God, just be Good

My colleague, Fr. Thomas McKenzie, has offered a videoblog entry titled, "An Appeal to My Fellow Christians." He invites believers to vote their consciences (and presumably, not vote if their consciences so dictate), and stop demonizing people who disagree with them. Since, after all, we're called upon to love one another. If you find yourself getting a little big excited about politics lately, this is a must-listen.

Saturday, September 08, 2007

How to Shop for Churches



The other Kyle can't go with us to afternoon Mass at St. Patrick's Church because of his work schedule. In the meantime, we've been sniffing around for a service of divine worship that he might attend on Sunday mornings. There's a local, large Reformed church that I'd heard good things about (in regard to its liturgy), but when I asked a friend who attends, his first comment was that the preacher really loves to talk about homosexuality and abortion, which surprised me. That's probably not a congregation any of us is going to get excited about.

I mean, what business does a pulpiteer have talking about abortion or homosexuality of nobody in the congregation is doing or about to do those things? Why is it interesting? Why is it important? Are preachers at these large evangelical churches really pacing back and forth talking about how non-baptized people should live?

That's not to say that anybody wants to attend a mainline denomination so they can hear about the war in Iraq, either...

Okay, back to the dissertation...

Wednesday, September 05, 2007

Creation and Imperial Aggression



Will and Michael have commented on the Imperial Administration's expanded regulations to encourage mountaintop removal in Appalachia.

Here's a quote from Wendell Berry I came across the other day.
"Despite its protests to the contrary, modern Christianity has become willy-nilly the religion of the state and the economic status quo. Because it has been so exclusively dedicated to incanting anemic souls into Heaven, it has been made the tool of much earthly villainy. It has, for the most part, stood silently by while a predatory economy has ravaged the world, destroyed its natural beauty and health, divided and plundered its human communities and households. It has flown the flag and chanted the slogans of empire. It has assumed with the economist that 'economic forces' automatically work for good and has assumed with the industrialists and militarists that technology determines history. It has assumed with almost everybody that 'progress' is good, that it is good to be modern and up with the times. It has admired Caesar and comforted him in his depredations and defaults. But in its de facto alliance with Caesar, Christianity connives directly in the murder of Creation. For in these days, Caesar is no longer a mere destroyer of armies, cities, and nations. He is a contradictor of the fundamental miracle of life. A part of the normal practice of his power is his willingness to destroy the world. He prays, he says, and churches everywhere compliantly pray with him. But he is praying to a God whose works he is prepared at any moment to destroy. What could be more wicked than that, or more mad?"

Wendell Berry, Sex, Economy, Freedom and Community, pp. 114-15

Friday, August 24, 2007

Thesis



If 21st century Christians in the West were to take the prayers and practices of the ancient Church as their model, their first response to the government's War on Terror rhetoric would be, "How can I die well?" rather than, "How can I live the safest life possible?"

Monday, August 20, 2007

Oooh, snap.


People have been asking me whether I am a liberal or a conservative ... my stock answer is that these are two denominations of a religion to which I do not belong - besides, when one is anti-consumer capitalism, anti-communism, anti-nationalism, anti-abortion, anti-war and all of these because one is convinced that Jesus Christ is Lord of all creation, fully human and fully divine and that the self-giving love of the Trinity is a more truthful model for human beings than the laws of supply and demand or even democracy, one isn't invited to too many parties thrown by either liberals or conservatives.

- Father Rhodes, in a comment below.
Amen, amen, amen.

Wednesday, May 23, 2007

Babylonian Ethics

Eastertide
"If you need me, I'll be sitting on my tail right here. Subverting the Empire."
As you may have noticed, my friends and I have been considering that the Anabaptist perspective on the Kingdoms of the world might be a more faithful Christian perspective than, you know, voting and stuff.

I think the difference between Christians who hope in the Powers that Be (read: who have been made the Empire's [lap dogs]) and those who hope in God's kingdom is the question of whether they want to "save Western civilization" or "get back to a Christian America" or whatever. If either Western civilization or America are thought to be good and wonderful ends in themselves - if those ideals are the point - we've completely moved away from doing business with the Bible or the broader Christian church.

I was standing in the kitchen, standing under the glossy 8x10 of Stan Hauerwas that Roger gave us (you reading this, Richard?) and wondering, okay, maybe it's a good idea, and faithful, to deal with voting in terms of local issues that can actually change, like for a politician who's really against mountain top removal in a meaningful way (not that there is one). Then the slippery slope argument started to make sense to me for the first time ever. Today it's mountain-top removal, because you want to be a good steward of God's creation. Next we'll be wanting to elect people on single issue platforms related to abortion (have you ever heard of such a thing?) because, guess what, that affects folks' lives in direct ways, too.

A little here, a little there, and before you even know what you've done, you're voting all the time, about all kinds of things.

Then Roger will accuse me of being a patriotic and responsible American. I'm not sure I can take that.

Thursday, May 17, 2007

Kitty Update, Etc.

Eastertide

Kitty continues to wander the house, meowing and making that odd chirping noise. It's mostly chirping, which I think is an indicating that he's happy. He loves to sit on laps or curl up next to us on the sofa.

I decided that while he's really cute curled up on my bed sleeping while I work, I don't want a cat on my bed. I started moving him to the floor, or clapping my hands when he jumps up. He hates that, and goes to hide under the bed. After that, he spent the entire afternoon sleeping at my feet under the desk, and most of the evening after I moved on. I think I won - I didn't expect it to happen so quickly.

Jay and Kyle 3 came to dinner last night, and we discussed politics at our table for what might have been the first time ever. We reached two important conclusions: the Republicans are screwed, and so are the Dems.

I made a meatloaf, I thought it was pretty nice.

Oh, and yes. (HT: Addison Road)

Sunday, April 01, 2007

More Stream of Consciousness

Palm Sunday

Okay, so I'm mostly better from last week's unpleasantness. I've still not regained an appetite, and the thought of any food and drink is still kinda gross. It's been quite a while since I've blogged, so I'm going to offer you some stream-of-consciousness fun for the next fifteen minutes. Then I'm going to bang pots and pans together outside my housemate's door, have breakfast, and then go to work at the bookstore for a few hours.

I am behind on my writing. This is no longer shocking to me.

I've been reading Sam Harris' Letter to a Christian Nation this morning. He has the tone of a man who's way too impressed with himself, but he's making me think about why some people hold their religious beliefs and what it sounds like when they do.

It hadn't occurred to me that some Christians oppose abortion because they feel bad for "those poor babies" or something like that. That's a bit too sentimental and fluffy for me to understand - it's far more important to me that we think of ourselves as not being the kind of people who kill our babies. We want to be a people who respect and honor life as a gift - that would give us a consistency and hopefully a real compassion that would move beyond the "precious moments" spirituality that just "feels bad" about stuff.

It's really hard for me to believe that there are educators out there who wouldn't say to kids, "but if you are going to have sex, use a condom." I know that they exist, but it's really hard for me to wrap my brain around the reality.

The arguments for stem cell research don't impress me so far - a comment like this would draw fire, but just the same - it seems like eugenics to me. Very 1930s Germany. Heck, or America, for that matter. Do only the historians remember when racial theories were at the cutting edge of "science"?

On another note, if you are Christian, and you spend time blathering about your "rights," you clearly haven't been too deeply impacted by the Christian story. If one believes in a judging and restoring God from whom life and liberty (or whatever else) are gifts, then "rights" are something we give to other people rather than fighting to have ourselves. Christians who talk about "fighting for their rights" are not Christians. Sorry.

Alan considers the cross, and I consider that some Christians are tri-theists. Not him, though. Duh.

Hm, my time's up. Where are those pots and pans...?

Saturday, November 25, 2006

The Key to the War on Christmas

Ordinary Time

Or, Why the Culture Wars are stupid.

Okay, here's the deal about my War on Christmas. As many of you realize, there's a lot of hype this time of year about there being a "liberal" war on Christmas. There are a lot of Christians and nominal Christians in our culture that insist left-wingers are trying to secularize this commemoration of the Incarnation. They also believe that Christians need to "take a stand" and "fight for their rights" - which apparently includes being wished a "merry Christmas" by Wal-Mart.

That is asinine. Let me tell you why.
1. I don't think it's possible to really "secularize" Christmas. Whether or not Walmart or Target the White House or any other major retailer or public entity wants to acknowledge that I celebrate the Christian Feast Day is of no concern to me at all. It is not possible for such entities to either enhance or degrade one's commemoration of the Feast of the Incarnation. If one imagines that it is, one has a Big Problem.

2. It ought to be a bigger concern to Christians that other Christians are commemorating the Feast of the Incarnation (a.k.a. "Christ's Mass," or "Christmas") by engaging in a great orgy of consumerism, buying things for one another that they often do not really need. Let's exchange gifts, but perhaps read the Book of Amos, while we're at it?

3. Most people in the United States who aren't active Christians (and some who are) do and will continue to celebrate Christmas by that name and in this way, but will not make any explicitly religious observances along with it. Might our energies be better spent in encouraging people to learn about Christmas and what it means in the Christian faith rather than insisting that atheists wish us and everybody else a "Merry Christmas" rather than a mild and generically friendly "happy holidays"? At least the people saying "happy holidays" are being friendly. What kind of person gets angry in response to that? I'm not sure we're really loving people well when we can be the kind of people who get mad at them for giving us what we consider to be an inappropriate "hello." Get a grip, folks.

That's why I wrote, "don't wish me a merry Christmas, but rather a blessed Feast of the Incarnation of our Lord Jesus Christ." It's the same thing, and therefore a ridiculous statement - just like the insistence that someone wish me a Merry Christmas rather than Happy Holidays. It's satire.

4. The only legitimate way for Christians to "take a stand" in any culture is to love and worship the Trinitarian God, and to love, pray for, and even die for their enemies. Even if there's some great liberal plot to steal Christmas, the only way that the Gospel and Christian history honor is to - you guessed it - love and pray for our enemies while praising our God. Never, never, never, to return anger, hatred, or indifference in kind.

5. It is entirely contradictory to the Gospel for Christians to be talking about their "rights," and what the culture at large "owes" them. In accord with a Christian worldview, we pray and sing, "All things come of thee, O Lord," - all good things are gifts of our God, and any evil that befalls us serves as a test. This is a mysterious thing, but when do we endure trials (if you are really so short-sighted as to compare being wished "happy holidays" with the trials of martyrs), the appropriate question is to ask, "what kind of person does the Lord seek to make me in the midst of this?" If "secularists" are truly attacking us, we are commanded to pray, not to return evil for evil. Once again, it is the way of the Gospel to treat enemies as if they were not enemies.

6. There is no sense in connecting corporate policy decisions about whether to wish the American public "happy holidays" or "merry Christmas" with the wider concerns of the Kingdom of God, which prefers to shun consumerism, heal broken human lives, and engage in the transformation and recreation of God's world. No sense whatsoever.
Again, for similar thinking, see also

Joshua Hearne: War on Christmas
Dr. Platypus: 9.5 Curmudgeonly Christmas Theses
Theological Intentions: My Two Cents on the "War on Christmas"

Wednesday, November 08, 2006

Freedom of Speech?

Ordinary Time

You may have heard of the upcoming documentary on the Dixie Chicks, "Shut Up and Sing." The producers of the piece fancy it a commentary on the "sad state of freedom of speech in this country" or something asinine like that.

Let me explain something to those of you who have clearly never read the United States Constitution. It insists that (within certain boundaries I don't feel like enumerating, but it has to do with treason and shouting 'fire' in crowded buildings and things like that) the Government may not interfere with an individual's right to political protest and self-expression.

It has nothing to do whatever with how private citizens may or must react to the bitter ramblings of another private citizen. Contrary to popular belief (or at least the convictions of the Dixie Chicks) the United States Constitution does not compel me to buy their albums even if they piss me off. If the Dixie Chicks say that they are embarrassed by President Bush, the liberal democratic tradition does not insist that I must say, "Well, it's great they have an opinion!" It encourages me to say that the Dixie Chicks are unpatriotic and stupid, simply because I believe it.

The US Constitution does not compel their dwindling fan base not to be alienated by the foolish things they say. If the FBI knocked on their doors, we could talk about "freedom of speech" issues. But if they say something that's offensive to approximately 49% of the US population (and probably 99.56% of country-western fans) and they choose not to purchase their albums, this is not a "freedom of speech" issue. It's an issue of words and actions carrying consequences.

Anybody who uses the phrases "Dixie Chicks" and "freedom of expression" in the same sentence without irony or outright mockery is a moron who needs to take 9th grade civics again.

Full stop.

Tuesday, November 07, 2006

Election Day Edition

Willibrord, Bishop and Missionary

Why I Will Vote

No, I don't believe that any human government will bring about God's rule on earth. I don't need to believe that in order to vote. The American Empire invites me to exercise a small voice in its leadership. And I want to influence things just a little.

Alternatively, here's why Christians perhaps ought not vote...

... also Alan Creech: "white flag"

How I Will Vote

I'm going to vote a straight Democratic ballot. I don't care about where these people stand on abortion, particularly because I'm not aware of any upcoming legislation that's going to further liberalize the laws. What I do know is that contrary to what a lot of religious Republicans would like to believe, there isn't a single Republican Senator that's ready to sacrifice his or her career to set up a federal amendment to limit or outlaw abortion. Doesn't it strike you as a little sick that there's widespread support in this country for a ban on gay marriage or civil unions, but nobody's going to make it illegal to kill a gestating human? The anti-abortion stances of such politicians are not in any sense "pro-life," but merely a strange breed of conservatism that doesn't really have anything to do with a Christian commitment.

I want the United States to have leaders who are honest and responsible about the Iraqi Occupation. The Bush Administration and its remaining Republican supporters clearly are not. I want to give Democratic candidates a shot.

I'm voting for Newberry in Lexington's mayoral election. The present mayor takes the Bush administration's cue: "I've not made a single mistake in office." Yah, except for the city council, you know, hating her.

I'm voting for the condemnation of the Kentucky American water company. It's foreign-owned; I'd prefer they at least call it the Franco-German water company, or whatever. That's where the profits go. I prefer local control and administration of local resources, and for the money it generates to go back into the local economy.

Update: I almost didn't get to vote. I've mislaid my drivers license, and the lady at the poll was very suspicious of my United States passport. She nearly turned me away, but between my University of Oxford student ID and my VISA card decided that counted as legitimate. Just not the US Passport.

She said if I needed ID, I could go downtown and have them make one for me.

Go figure.

Monday, September 18, 2006

Howl

Ordinary Time

When the church is true to its calling to exist as a separate polis, a radically alternative society that expresses its values through bodily practices, it will relativize the legitimating metanarratives of the Powers that Be - those stories that a culture of death tells in order to justify its own values and bodily practices.

Consumer choice is dark determinism
Megachurch means you will always want fries with that
Freedom is slavery

If your faith is a private and apolitical thing, you have been owned by the thing called America.

Housechurch people will be this generation's Beat Poets.

(If you're upset because you believe in Freedom, Calvin, or French Fries, direct your nasty letters and hate mail to Josh Hearne, the official 'Captain Sacrament' Criticism Reader.)

Monday, August 07, 2006

Storytime

Ordinary Time

I was a member of a conservative Baptist church in my late teenage years. (As a reminder, I had become a Christian when I was sixteen, and between then and my departure for college, had been involved with two churches. This was the second.) It was Rose Hill Missionary Baptist Church, and it had a reputation in the community. I'm not certain what that reputation was or is, but I did know that if I mentioned attending Rose Hill, people knew what I was talking about. But that's beside the point. They ran a Christian school which was pretty infamous, but I thought the church was alright. I was only really connected to the youth ministry anyway, and this only for my last year and a half before college.

I remember when it became known that I was considering attending Georgetown College. Georgetown was (at that time) one of three college's supported by the Kentucky Baptist Convention, the others being Cumberland and Campbellsville. The former was the one with "the best reputation for serving the Lord," and the latter was pretty good too, but Georgetown was considered more than a little out to lunch: it was liberal. That made no sense to me, and I'm not certain that it does now. No one who derided my prospective choice could tell me anything they knew about Georgetown, or any terrible stories or anecdotes of unfaithfulness, they merely insisted on calling it Liberal. And that ought to have been damning enough, they seemed to think.

So here's the thing. In that particular microculture, it was normal for folks not to go to college. What was especially worrisome (even then) was that it was most common for the graduates of the Christian school to attend Ashland Community College - likely not a private college or a public university. It was perfectly acceptable to attend ACC. Now if someone wanted to leave home and attend a university, there were two Best Options. For those seeking to Serve God in a religious profession ( e.g. missionary, preacher, Christian school teacher, youth pastor) the best possible option was Liberty University, the school founded by a preacher named Falwell in Lynchburg, VA. This was usually recommended in a slightly tongue-in-cheek fashion, phrased like, "When you decide to get right with God and go to Liberty..." or "When are you going to get your life straightened out and to go Liberty?" I was never really certain how much was serious, and how much was teasing. Since I was going to be a preacher (I am not making this up), for some folks my matriculation at this institution ought to have been a foregone conclusion.

My best friend at the time was determined to attend Liberty, and I actually completed an application. I didn't quite bring myself to submit it however. My high school teachers thought the idea was nuts, and I didn't have enough church mentors to turn the tide on that one. Mind you, I was also thinking at the time that a "Christian college" might not offer the best possible education and formation anyway - I'm just saying I could have been pushed.

Now the other Best Option was to attend the University of Kentucky. Because they have a popular basketball team. The fact that it was a secular school didn't matter; it was UK. It was UK, and that's what mattered.

I have never understood that.

My best friend did go to Liberty. We've not seen each other much since then. I visited him in Virginia once. He was giving me a tour of campus, and an RA stopped us because I was wearing shorts in a classroom building (after hours). He asked if I was a visitor, so I presented the paperwork to prove it: the Student Life office kept the white copy of the approval of my weekend visit to the campus, while I was left with the yellow copy to keep and the pink one to give to my friend's RA. I am not making this up.

He said he didn't need to see the paperwork, as I clearly wasn't a Liberty student.

Update: Lots more anecdotes in the comments section...